There are only a few days left until the Diocese of Scranton releases the information on the Bishop’s Victims Compensation Fund. I am confident that Bishop Bambera will over-promise and under-deliver to victims and their families. If you plan to make a claim against the Diocese of Scranton, watch their news release page for information. I expect the lies and blame deflection will flow from Bill Genello’s office as soon as the details of the “Independent Survivors Compensation Program” ooze out of the Chancery on Wyoming Avenue.
Look for requirements that will disqualify as many people with credible accusations as possible. If you were raped/molested/harmed by a priest in a religious order teaching in a Diocesan school, you might be out of luck. The Bishop will probably flick that booger towards the religious order and ignore that the crimes were committed within his curia. As in the Archdiocese of Philadelphia, they will probably offer you the services of an attorney to help you navigate the rules of the fund. Please be aware, that the attorney being paid by the Diocese will not have your best interests at heart. If the Diocese is paying the bills, the lawyer is working for the Bishop and not for you. I strongly recommend that you get your own legal representation, working for your interests and yours alone.
The best bet in Pennsylvania is to enact legislation that opens a civil litigation window, sweeps aside the need for confidentiality agreements, and forces institutions like the Catholic Church to comply with laws protecting children and vulnerable adults. All victims should have the right to bring a claim in front of a judge. The format of the compensation funds is stacked to favor the Dioceses.
I have been reading some articles linked from sites like Catholics4Change.org or sent in from readers of this blog (thanks Barb!). I am going to offer you some links to spike your outrage or just leave you shaking your head at the myopic idiocy of Church leaders.
The Cardinals and the Bishops are ending 2018 full of deceit. I hold out little hope for change when the clock strikes midnight tonight, and we charge headlong into 2019. Over the last ten years writing on this blog, I have always been in awe of the Church Hierarchy’s ability to be unfeeling, uncaring, unchristian buffoons. I don’t think they will disappoint in their stupidity in the new year.
BISHOP BAMBERA SHOULD RESIGN WITH IMMEDIATE EFFECT!
I saw a couple of quotes by Elie Wiesel that are relevant to the discussion on the continuing sex abuse crisis and the inability of the hierarchy of the Catholic Church to do the right thing.
We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.
Elie Wiesel (1928-2016)
I think I could say this until I am blue in the face. Abuse thrives in an atmosphere of secrecy. If you are silently standing on the sidelines waiting for the “Church” to do the right thing, you are complicit in the cover-up of sex crimes committed against children and vulnerable adults. If you continue to tithe to the church, fill the collection plate and fund the diocese, you are lending material support to leadership that is actively campaigning to prevent justice for victims of abuse. If you are not challenging your bishop, your pastor or your parish council about the damage inflicted, for decades, upon the most devout and vulnerable families of the church you are silently in solidarity with the people who have allowed these crimes to be covered up.
What hurts the victim the most is not the cruelty of the oppressor, but the silence of the bystander.
Elie Wiesel (1928-2016)
I have heard all the excuses. People are supporting their own parish, not the bishops. That is really not the case, and if that is your position, you are lying to yourself. Change can come from within. If that is the case, why hasn’t it happened? We don’t have that problem in our church! Are you sure about that? Isn’t the “church” more significant than just your parish backyard?
An editorial by the National Catholic Reporter released on 9 November is worth the read. You can find it here:
It has been a while since I read the Aeneid in which Virgil warned “Timeo Danaos et dona ferentes.” I will paraphrase in the traditional English fashion. “Beware of Greeks bearing gifts.” Today, the Trojan Horse was rolled out of the Chancery on Wyoming Avenue in Scranton.
Just days after the mid-term elections failed to turn the Pennsylvania Legislature from red to blue, the Roman Collar Crime Syndicate in Pennsylvania announced the formation of a “Compensation Program for Survivors of Sexual Abuse.”
A press release from the Bishop made the announcement that was heavy on diocesan empathy (sarcasm intended) and light on details. The text is available on the Diocese Website. I will put the wording of the release at the bottom of this post.
Survivors will need to weigh their options in the coming months on what they want to do. I see this as nothing more than the Dioceses in Pennsylvania trying to settle claims of horrible abuse for pennies on the dollar. I strongly recommend that if you are going to consider going this way that you get competent legal advice.
The Devil is in the details. There are no details here yet. The Devil must still be advising the Bishop on how to proceed. I will wait until this flushes out a little more. This doesn’t look like transparency and justice. It seems like an attempt to buy silence on the cheap.
The press release from Bill Genello reads as follows:
SCRANTON, PA (November 8, 2018) – The Diocese of Scranton announced today the creation of an Independent Survivors Compensation Program for those who have suffered sexual abuse by clergy, religious or lay employees. Participation in the Program by survivors is entirely voluntary.
The Program will be administered by Kenneth Feinberg and Camille Biros, two leading experts in mediation and alternative dispute resolution. They will have absolute autonomy in determining compensation for survivors, and the Diocese of Scranton will abide by their decisions. Mr. Feinberg and Ms. Biros are currently managing a number of high-profile compensation programs nationwide, including similar programs started by five Catholic Dioceses in New York. Those programs collectively have provided over $200 million in compensation to more than 1,000 survivors. They have received positive feedback from those who participated.
An Independent Oversight Committee will oversee the implementation and administration of the Program. The Diocese will have no authority over this committee. Compensation decisions are final and cannot be appealed or overturned by the Diocese or the Independent Oversight Committee.
“Providing compensation to these survivors is the right thing to do,” said the Most Reverend Joseph C. Bambera, D.D., J.C.L., Bishop of Scranton. “Several weeks ago, Pennsylvania’s Bishops announced support of such a program, which was recently discussed but not enacted by the Pennsylvania General Assembly. The Diocese of Scranton is therefore moving forward and is offering this Program for survivors.”
Parish and school assets, as well as contributions and bequests from parishioners and donations to the Diocesan Annual Appeal, will not be used to fund the Program. Rather, the Diocese will use available reserves and will sell assets and borrow money as needed. While the Program will require significant resources, the Diocese will strive to maintain its core mission to serve the local community.
The Diocese continues to refine the Program so that it better serves survivors. Further details concerning the Program will be made available in the near future, including a website for survivors to obtain information and claim forms. The Program is anticipated to launch in January 2019.
It is also the anniversary of the Battle of Agincourt (1415) during the Hundred Years War between France and England. It was an English victory despite the overwhelming numerical superiority of the French forces that engaged a tired English army. A turning point in the war, Agincourt represented the beginning of a series of English victories. That moment in history was captured in Shakespeare’s play, Henry V.
Where am I going with this little Cliff Clavin moment today? Within the play, Henry V, King Harry gives a rousing speech to motivate his beleaguered army in the face of overwhelming odds against the French that day. I see parallels to the struggle of survivors of clerical sex abuse against overwhelming odds with the hierarchy of the Catholic Church and it’s apologists and supporters. The likes of Senator Joe Scarnati and Catholic League President Bill Donohue come to mind.
While we survivors are vastly outnumbered, and the Catholic Lobby can spend obscene amounts of cash to curry favor (that they do not deserve at any price) with politicians, we can find some comfort in King Harry’s speech to his rag-tag army in the field.
Words have meaning. They can inspire, they can dissuade. For me, this passage from King Harry is my motivational. It helps me to stay engaged in the struggle to force the Catholic Church to admit the truth they adamantly deny.
KING: What’s he that wishes so?
My cousin Westmoreland? No, my fair cousin;
If we are mark’d to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God’s will! I pray thee, wish not one man more. By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost;
It yearns me not if men my garments wear;
Such outward things dwell not in my desires.
But if it be a sin to covet honour,
I am the most offending soul alive.
No, faith, my coz, wish not a man from England.
God’s peace! I would not lose so great an honour
As one man more methinks would share from me
For the best hope I have. O, do not wish one more!
Rather proclaim it, Westmoreland, through my host, That he which hath no stomach to this fight, Let him depart; his passport shall be made, And crowns for convoy put into his purse; We would not die in that man’s company That fears his fellowship to die with us.
This day is call’d the feast of Crispian.
He that outlives this day, and comes safe home,
Will stand a tip-toe when this day is nam’d,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say ‘To-morrow is Saint Crispian.’
Then will he strip his sleeve and show his scars,
And say ‘These wounds I had on Crispian’s day.’
Old men forget; yet all shall be forgot,
But he’ll remember, with advantages,
What feats he did that day. Then shall our names,
Familiar in his mouth as household words-
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester-
Be in their flowing cups freshly rememb’red.
This story shall the good man teach his son; And Crispin Crispian shall ne’er go by, From this day to the ending of the world, But we in it shall be remembered- We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he ne’er so vile, This day shall gentle his condition; And gentlemen in England now-a-bed Shall think themselves accurs’d they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin’s day.
We few, we happy few, we band of brothers and sisters (the Bard will forgive me) need to stay the course and finish this fight. I will ask you once again, are you with me? Are your hearts in the trim?
Take it, brave York. Now, soldiers, march away:
And how thou pleasest, God, dispose the day!
With the release of the Pennsylvania Grand Jury Report in August 2018, I have seen a resurgence of visits to this site, thousands of visits reading multiple posts. In the analytics, I can see the search terms people are using, mostly the names of predator priests or a specific Pennsylvania Diocese. While I am happy that people are reading to become more aware of the scope of the problem, I worry that they are not actively engaging in the discussion and, in Pennsylvania, calling their Senators to move legislation forward that will enable all victims of child sex crimes (rape, molestation, abuse…) to seek justice and to allow the true scope of this crisis to come into the light.
To be perfectly honest with you, I did not expect all of this to come back at me as forcefully as it has. For as much as I have talked on this subject over the last ten years in my blog and to reporters for various publications and media outlets, I was not expecting this amount anger, embarrassment, guilt, and grief to well up in me the way it has in the last two months. It just doesn’t end. My partner (should I really be calling her my “girlfriend” in my middle 50’s?), eloquently refers to all of this as “the scab being ripped off the wound”. I have had a lot of sleepless nights and discussions that have caused me to physically shake since the report was released. When I do sleep, the nightmares come back. It has been easier for me to address the Catholic Child Sex Crime Crisis as a broader subject than to discuss the specifics of my personal experience. Even now, 44 years removed from that horrible nine-month period of my life at age 13, talking about Gibson has a visceral effect on me. All these years later I still have to ask, why did he choose me? What did I do?
I know that I am one of the lucky ones. I am not a complete mess (only partial), I am alive, I have a job, I have a support group, my partner has my back (she always thought Gibson was creepy). My high school classmates are horrified at what happened to me and others they knew. I am not an alcoholic (I probably should be, but I won’t drink out of a bottle I have not opened myself or watched being opened because of Gibson), I am not an addict. I have battled depression for years. And, for the most part, I have been able to function in society. I can count the number of people I truly trust on 2 hands with fingers to spare.
Keeping the secret for as long as I did was the cause of a lot of damage. That secret sabotaged relationships with my parents, siblings, my former wife, children, and friends. It profoundly changed the trajectory of my life and left me doubting every decision and action (personal and professional). Gibson’s voice is the voice of doubt, dissension, and depreciation in my head to this day. I cannot shake him off.
In the wake of the Grand Jury Report, the emails and phone conversations all seem to come down to one question: What do I want out of all of this? To date, this is what I have come up with: (In no particular order, I am spit-balling here)
Bishop Joseph Bambera needs to resign with immediate effect. As Vicar of Priests in the 1990’s under Bishop James Timlin, Joseph Bambera returned “Father Ned” (Robert J. Gibson) to a rectory in the Diocese. Bambera let a known pedophile back into the world where he was caught grooming a child again. It is a quintessentially American concept that those who have the ability to change things, to protect the vulnerable, also have the responsibility to do so. In this, Joseph Bambera fails completely, all the while falling back on the excuse that he was following Bishop Timlin’s orders. As I have said on this blog before, I have no confidence in Joseph Bambera’s ability to credibly lead the Diocese of Scranton because of his complicity in Robert Gibson’s case and others.
I want all Catholic Cardinals and Bishops in the United States to offer their resignation to the Vatican. The Pope should accept the resignations of any of those prelates who have had any involvement in a sexual crime against a child or vulnerable adult or were involved in covering up such activity or campaigning to defame a victim that has come forward to report rape, molestation or abuse.
I want the U.S. Attorneys across the country to investigate and bring charges against the Dioceses that conspired to move predator priests across state lines to “move the problem”. Personally, I was taken across state lines to New York and Florida by Gibson. The Diocese knows this. I think that the Dioceses and the US Council of Catholic Bishops represent a criminal enterprise that could be prosecuted under the RICO Statute (18 U.S. Code, Chapter 96). Let the Federal search warrants flow!
I want the “facilities” that held Predator priests, such as the Vianney Center in Dittmer, Missouri, investigated for their role in hiding these men. They are complicit in moving them across state lines and may have violated Federal Law.
I want the Diocese to turn over all files in the Dioceses’ “Secret Archives” to Civil Authorities for review to determine what the Dioceses actually knew. I want the truth. I would love to see Robert Gibson’s (Father Ned) file. The Diocese only admits to Gibson having six victims. I have spoken to more than six that could tell me his modus operandi.
I want to see the file on me at the Diocese of Scranton. I am sure that there is a file cabinet in the Victims Assistance Office that contains a folder with my name on it. Before the shredders start to overheat, I want to know what is in my file. In the last week, I had someone claiming to be a Diocesan Priest who may have known my family back in the 1970’s asking for information about my parents. If I were paranoid, I would say this could be an effort by the Diocese to profile me in advance of potential civil action if the window legislation before the Pennsylvania Senate passes and is signed by Governor Wolf. I would also like the Diocese of Scranton to admit that they use the Victims Assistance office to collect information on victims to allow the Diocese to develop a risk strategy to protect themselves.
I want to see all four recommendations proffered by the Pennsylvania Grand Jury Report to be adopted into law. I will not accept the Church’s offer of a Victims Fund. That is part of a risk strategy to minimize financial liability on the part of the church and does not serve justice. If they wanted to protect their interest, they should have protected the children and not the predators. You reap what you sow! (Galatians 6:7) I do not buy the calls of poverty and threats of bankruptcy. The recommendations in the Grand Jury Report are:
Change the criminal Statute of Limitations for all sexual crimes committed against children
Open a civil window for victims
Enact criminal penalties for those who fail to report child abuse
Restrict the use of Non-Disclosure Agreements
I want the people who write to me to tell me that I should be thinking about the priests who are innocent and doing “God’s work” in the community and the negative impact on them as a result of all the publicity to stop. REALLY?! Thousands of children and vulnerable adults worldwide over decades, centuries, millennia who have been targeted by priests in the church and you want me to worry about Father ______________ (fill in the blank) and how he is coping with all this? Why are the “innocent” priests not standing up en masse and calling for the removal of church leaders who are part of the problem? Why are they not screaming at the top of their lungs calling for reform? Why have they stood by silently when they have had information or suspicions that children were at risk? Innocent Priests? SHOW ME!
I want to know what the University of Scranton and other Catholic colleges and universities are going to do to foster a discussion on this issue, listening to all points of view on the crisis and leading the way on educating the Church on the history of sexual crimes committed. I want them to develop a way forward to protect the most vulnerable among us. If all you are going to do is rename buildings and rescind honorary degrees from the Bishop involved in the cover-up you are only paying lip service to the problem. I am challenging the President of the University of Scranton, my alma mater, to stand up and be an agent of change. I am willing to talk to you and represent the victims and survivors. I am part of the University of Scranton Community (Once a Royal, always a Royal) and I demand that you take a stand more substantial than renaming dorms in the upper quad. If you are not willing to do this, let me know where I can return my diploma.
Actis formalis defectionis ab Ecclesia catholica. This is an action item for the Diocese of Scranton. I want out. I want my name off the rolls. I want the Diocese of Scranton to coordinate with the Diocese of Brooklyn and make the break with me permanent and official. I am no longer a Catholic, and I want official acknowledgment in a document signed by the Bishop himself. You should also do this pro bono. (So much Latin! My Jesuit education is showing again.) I am not going to pay an indulgence for this service. I have a spot on the wall where my diploma from the University of Scranton currently hangs that may be available soon.
I want the parishioners of Catholic Parishes to understand that they are funding the protection of predator priests. Many of these guys are still on the payroll even if they have been laicized. Are you happy that you may be paying for a golf membership for a pedophile? The members of the Catholic Church should stand up and demand both accountability and responsibility from their leadership.
And, more than anything else, I want to be done with this. I want to put this down and go back to a quiet life. I want to be able to turn out the lights on this blog (I am sure the boys in black on Wyoming Avenue want that as well). If you think for a moment, dear reader, that I enjoy this, you are out of your mind. This is physically and emotionally exhausting. I am angry at the lies, I am mad at the way I have been treated both as a 13-year-old and as an adult who reported the crimes committed against me. I am angry that people still rally behind those who protected pedophiles at the expense of their victims. I am tired of the lies and the attacks on the character of survivors to advance a false narrative that the Catholic Church is doing everything they can to address the issue. They are doing everything they can to stick to their risk strategy.
That is my list for now. I am sure I will come up with more items as I think about all of this.
Since my last post, I have spoken briefly with an investigator. I am looking forward to a more in-depth interview with him. He initially offered to meet me here in Virginia until he realized that I was much further south than he expected. Contact has been made. He seems to be working a very large case load for the Diocese of Scranton, which is not surprising at all because the bishops there were protecting a number of predator priests.
I will let you know when a more detailed interview is conducted and I will pass any information that is made available to me.
If you share an experience similar to my own within the Commonwealth of Pennsylvania, I urge you to contact the Attorney General’s hotline at 1-888-538-8541 .
This is from an email that FACSA sent out Yesterday. It was important enough to come out of my self imposed archive.
Last April, the PA Attorney General’s Office established a toll-free phone number for survivors of child sex abuse (who were PA residents, or were abused by someone in PA) to call if they wanted to file a report of being sexually abused or molested as a child under 18 no matter how long ago the abuse happened or no matter who committed the abuse.
The AG’s office is asking victims from all the places/institutions and all the alleged criminals that have literally gotten away with soul murder. Hopefully, the AG’s office will be able to take further steps to expose the criminals and the criminal institutions that aided and abetted the perps.
While your specific abuse may have happened so long ago that there is no criminal or civil charges you can file, by your identifying perps and complicit institutions now, other victims may gain the courage to come forward once they realize they were not the only one abused by their perp. Additionally, we anticipate there are many institutions over the years that have hidden cases of child sex abuse when it happened and with the children they were supposed to be protecting. The perps and the institutions need to be held accountable for the damage that happened.
Please call this number. Leave a message. Someone will call you back.