Diocese releases more information on the ISCP

If you are a survivor in the Diocese of Scranton, you will need to look at the Diocese website for the Independent Survivors Compensation Program.  The link is at the end of the news release and is not part of the main Diocesan site.   The Bishop also released a video. There is not a lot of substance there, just a rehash of points in the letter mailed to survivors by the Victim Assistance Coordinator (VAC) (I should check that envelope to see if that was a bulk mailing).  It is replete with politically correct attempts at “empathy” for victims within the Diocese that should appease the most ardent of the Bishop’s apologists supporters.

I strongly recommend that you get legal advice from someone not associated with the Diocese of Scranton.  If you have not come forward with a report of your abuse yet, you should go to the police, district attorney for your jurisdiction or the Pennsylvania Attorney General’s office and make your statement to civil authorities.

Some vital information on who may file a claim from the FAQ Sheet for the program:

The persons eligible to participate in this Program are: a) individuals who allege they were sexually abused as a minor by clergy (whether incardinated within the Diocese of Scranton or a member of a religious order serving within the Diocese of Scranton), lay teachers or employees associated with the Diocese of Scranton, or b) the Legal Representative (as defined below) of those Claimants. The following additional criteria apply:
• For new allegations first reported after November 8, 2018, the Claimant must first report the allegation of abuse in writing (with a copy submitted to the Administrators) to the appropriate District Attorney’s Office in order to participate in this Program. A finding of criminal liability by the District Attorney is not required for participating in this Program. All new allegations of abusereceived through this Program will also be reported to the appropriate District Attorney by the Diocese as required by law and Diocesan policy.
• The Claimant must not have previously entered into a settlement agreement resolving the same claim of clergy sexual abuse against the Diocese and/or a member of clergy.
• The Claimant must not have previously litigated his/her claims to resolution against the Diocese or any related entities. However, a Claimant whose claims were dismissed or resolved solely on the grounds that they were barred by the Pennsylvania statute of limitations and no other basis, remains eligible to participate in the Program.
From the Diocese FAQ Sheet

The letter I received from the VAC last week indicated that more details would be forthcoming from the administrators of the ISCP.  As of this writing, I have not received that package yet.   I will provide updates when it does arrive.

Everyone needs to assess their own situation and make decisions that are right for themselves and their families.  Only you can decide how you are going to proceed.

I am providing links to the Claim Form, Protocol, and Fact sheets in a .pdf format.  These documents are from the package received from the administrators managing this process.

iscp claim form

iscp protocol

iscp fact sheet

 

 

 

 

Awaiting Details of the Bishop’s Fund and End of the Year Reading

There are only a few days left until the Diocese of Scranton releases the information on the Bishop’s Victims Compensation Fund.  I am confident that Bishop Bambera will over-promise and under-deliver to victims and their families. If you plan to make a claim against the Diocese of Scranton, watch their news release page for information.  I expect the lies and blame deflection will flow from Bill Genello’s office as soon as the details of the “Independent Survivors Compensation Program” ooze out of the Chancery on Wyoming Avenue.

Look for requirements that will disqualify as many people with credible accusations as possible.  If you were raped/molested/harmed by a priest in a religious order teaching in a Diocesan school, you might be out of luck.  The Bishop will probably flick that booger towards the religious order and ignore that the crimes were committed within his curia.  As in the Archdiocese of Philadelphia, they will probably offer you the services of an attorney to help you navigate the rules of the fund.  Please be aware, that the attorney being paid by the Diocese will not have your best interests at heart.  If the Diocese is paying the bills, the lawyer is working for the Bishop and not for you.  I strongly recommend that you get your own legal representation, working for your interests and yours alone.

The best bet in Pennsylvania is to enact legislation that opens a civil litigation window, sweeps aside the need for confidentiality agreements, and forces institutions like the Catholic Church to comply with laws protecting children and vulnerable adults.  All victims should have the right to bring a claim in front of a judge.  The format of the compensation funds is stacked to favor the Dioceses.

I have been reading some articles linked from sites like Catholics4Change.org or sent in from readers of this blog (thanks Barb!).  I am going to offer you some links to spike your outrage or just leave you shaking your head at the myopic idiocy of Church leaders.

Abuse Talking Points Interrupt God’s Word 

Can victim funds help heal wounds of Pa. church sex abuse scandal?

NY archdiocese issued suitability letter for priest under abuse investigation

Catholic abuse victims face new obstacle | Editorial

Business as usual in the Catholic Church

Ticking time bombs in the church

Cardinal Wuerl, despite stepping down due to abuse scandal, presides over grand Basilica Christmas Mass

The Cardinals and the Bishops are ending 2018 full of deceit.  I hold out little hope for change when the clock strikes midnight tonight, and we charge headlong into 2019.  Over the last ten years writing on this blog, I have always been in awe of the Church Hierarchy’s ability to be unfeeling, uncaring, unchristian buffoons.  I don’t think they will disappoint in their stupidity in the new year.

BISHOP BAMBERA SHOULD RESIGN WITH IMMEDIATE EFFECT!

 

Bishop Timlin is in Baltimore! So much for keeping a low/no profile.

There has been a confirmed (and press covered) sighting in Baltimore of Bishop James Timlin, Bishop Emeritus of the Diocese of Scranton.  Despite the current Bishop’s “forbidding” (wink, wink) of Timlin from representing the Diocese, James Timlin is at the General Assembly of the U.S. Conference of Catholic Bishops this week at the Inner Harbor in Baltimore Maryland.

According to an article in the Times Leader   (sent to me this morning by a reader of this blog), Bishop Timlin was asked not to attend the USCCB event by the current prelate of the Diocese of Scranton, Joseph Bambera.  It seems that Bishop Timlin played the “you’re are not the boss of me” card and got on down the road to Baltimore.

I have a question.  Who paid for this trip?  I am willing to bet lunch (at a restaurant of my choosing) that some staffer made the travel arrangements for both Bishops (perhaps three if Bishop Martino is also along for the party), to include luxury accommodations in the Baltimore Marriott Waterfront.  I will also be willing to bet lunch that the Diocese is funding the pilgrimage for both of our intrepid diocesans.

Timlin in the open
Bishop Timlin (bottom rider on the escalator) in Baltimore on Monday

I am amazed at the lack of understanding on the part of the staff at the Diocese on how the optics of this is playing out.   To me, this is proof of Bishop Timlin’s hubris and, perhaps, defiance.  At best, it shows that Bishop Bambera has little control over the chancery in his own curia.  At worst it is proof that he is only playing the part of a prelate who is concerned about his diocese and victims of sexual assault.  I would be checking the travel expense accounts to find the answer.   If the current Bishop’s people are authorizing and paying for Timlin’s travel, we have the measure of Bambera’s commitment and leadership.  Perhaps he is just waiting for all of this to blow over.  Bold stand, your Excellency! (sarcasm intended)

I am sure Timlin is only attending the seminar on Rebels, Robbers, and Rogues in the Church or meeting with the secret society of contemporary Holy Roman Emperors.   I will assume he does not have to go all the way to Baltimore for a day of exhilarating escalator rides.

To all you members of parishes within the Diocese of Scranton, I hope you approve of your offerings being used in this manner.  The Diocese is complaining about a drop in donations but they can put two bishops and, I will assume, some Diocesan staffers, at the hotel in the posh Inner Harbor at an assembly that, by order of the Vatican, cannot vote on any proposals for a way forward.  So, what exactly are they doing down there on your nickel?

It is not a long ride from my Virginia home to Baltimore. I have some time off coming to me.  It would be fun to go up to the Inner Harbor and check out the Aquarium.  Perhaps I can go to the Marriott where the USCCB is meeting and see who is floundering on the escalator for myself.  I would love to meet the man and ask him a few questions.  I bet security is tight around this gathering of Roman Collar Criminals.   I wonder how many pictures of survivors are on file with hotel security.  As if we were the real danger posed by this gathering.

A Letter to the President of The University of Scranton: Show Me Your Good Faith and Resolve

Gunster 80s
The University of Scranton Commons in front of Gunster, looking down Linden Street in the 1980’s.  From the McHugh Special Collections, Weinberg Memorial Library, The University of Scranton.  http://digitalservices.scranton.edu/cdm/singleitem/collection/p9000coll7/id/48/rec/1

In a move that took me by surprise back in August, the incoming President of The University of Scranton, Scott R. Pilarz, S.J., directed that the names of bishops of the Diocese of Scranton involved in the Sexual Abuse Crisis would be removed from campus buildings and honorary degrees awarded to those individuals rescinded.  This action was taken after the release of the Pennsylvania Diocese Victims Report detailing sexual crimes by clergy in six of Pennsylvania’s eight Catholic Dioceses.

On October 11, 2018, Father Pilarz released an announcement on the establishment of the Task Force on Healing, Reconciliation, and Hope.   In his message, he and the Board of Trustees “commit endowed funds to support efforts to strive together with the people of the Diocese and Catholics everywhere to address the difficult but necessary questions that arise from the grand jury report.”  He charged the Task Force to “help us harness the full range of resources that The University of Scranton, as a Catholic and Jesuit university can offer the church in this painful but pivotal moment. Their work will imagine and plan how we can respond, in ways both simple and sophisticated, to the needs of God’s people.”

I applaud any action taken to uncover the truth and to expose the complicity of the hierarchy of the Catholic Church in protecting predator priests who have been committing sexual crimes against children and vulnerable adults for decades. But,  I am suspicious of any action taken by a Catholic organization to address this issue.  The wording of the announcement is benign on its surface.  After reading it a few times, I was struck by what it does not address.   I do not see a clear identification of who is to be “healed, reconciled and granted hope.” He speaks about the church and  University community but nowhere in the announcement is a recognition of survivors.  The words  “victim” and “survivor” are conspicuously absent from the text. Is it the President’s intent to exclude the victims of this scandal?

Earlier this week I wrote to the Father Pilarz to express my concerns and offered a few recommendations. I have done this in good faith with the hope that my Alma Mater is true to it’s Jesuit Tradition.

Spirituality is at the core of our mission as a Catholic, Jesuit institution of higher learning. The chief characteristics embedded in the Ignatian vision include: the concept of the Magis, or a restless pursuit of excellence grounded in gratitude; Cura Personalis, individual attention to students and respect for the uniqueness of each member of the University community; seeking God in all things; liberal education; service of faith and the promotion of justice; and contemplation in action.

I have given the U.S. Postal Service enough time to deliver my letter to the University of Scranton.  I now share the text of that missive with you.

Dear Father Pilarz,
I am writing to you as both a survivor of sexual abuse in the Diocese of Scranton and a member of the University of Scranton Community.  I graduated from the University in 1982 with a B.A. in History.
In response to the findings of the Attorney General’s Grand Jury Report, you took action to rename University buildings and rescind honorary degrees from the bishops who had a hand in the cover-up of sexual crimes committed against children and vulnerable adults. I applauded your initial steps in addressing this crisis.  Now I want you to make an impact beyond the campus of the University.
Your announcement of the establishment of Task Force on Healing, Reconciliation, and Hope in October may be a step in the right direction.  However, I have concerns that I hope you will take to heart.
Your task force needs to include survivors.  Survivors and the families of victims who are no longer with us need a voice at your table.  The Task Force will need to do more than politely listen to the stories and understand the impact on everyone involved. When we speak, it will be emotional perhaps even loud. Sorrow, anger, shame, and embarrassment will break voices and bring tears to eyes.   It may be messy and difficult to bear.  You will need to listen to these stories to be credible in your labors.  Without that input, you cannot possibly understand the depth of the damage to innocence, safety, security, personal relationships, trust, and faith inflicted on children because of these sexual batteries. Simply put, you should not have this discussion without us.
I would like to see the University endow studies that address key issues in this crisis.  I have tried to understand why the abuse happened and why the hierarchy of the Catholic Church covered it up. I have struggled, personally, with the effects of the abuse I suffered at the hands of my eighth-grade religion teacher, a diocesan priest. I stayed silent for more than 33 years. In the eleven years since my initial report to the Diocese of Scranton and the ten years since I publicly revealed the abuse, I have spent hundreds of hours reflecting on areas that deserve investigation and scholarly study.  Here are some recommendations:
  • A study of the factors that lead predators to select particular victims. My discussions with other survivors led me to theories on why we became targets. Most victims were from devout families who revered priests as God’s representative on earth.  Obedience, without question, of the orders given by priests and other religious was drilled into our heads from a young age. Predators use this to their advantage. They seek out children in dysfunctional families (domestic violence, addiction issues, alcoholism) or tragic circumstances (death of a parent or sibling, catastrophic illness or injury in the family). I have a friend whose grooming began when he was 12 years old at his father’s wake.   A study in this area will allow for the identification of at-risk children and inform teachers, adult leaders and family members of potential vulnerability harm.
  • A study on the psychopathology of pedophilia and why the Catholic Church has such a long, tragic history of this mental disorder within the ranks of its clergy. A review of the screening processing for seminaries, for both staff and students, may reveal how potential predators make it through the process undetected.
  • A study on the long-term impacts of the sexual batteries on survivors and their families to include the actions of the Church to marginalize and isolate victims and their families. Denials, strong-arm tactics and attacks on survivors to silence or blame them for the abuse further compounds the damaged already experienced.
In the wake of the abuse I suffered in 1974, I found a place to start over when I arrived at the University of Scranton over Labor Day weekend in 1978.  I began to work out who I was and push out of my very narrow comfort zone.  I enjoyed my classes, I made friends, and I was involved in campus life. I was a student manager for Campus Bowl, and I was selected to be in the Chorus during for Fall Review in 1980 and 1981. I was a student Co-Director for Orientation ’81 working with Professor Cannon and the staff of the Counseling Center out of an office on the third floor of St. Thomas Hall.  I have very good memories of my time at the “U.”  During my Junior year, the priest who raped me when I was 13 years old came into the restaurant in Scranton where I worked as a waiter.  That chance meeting shook me so badly that I stopped going to class and missed some of my campus commitments. I was considering suicide.  A Jesuit, Edward Gannon S.J., summoned me to his office in Memorial Library to sort out what was happening to me. I did not go willingly.  In what turned into a marathon “confession” I told him the story of my abuse.  I spared him no detail.  On that cold winter night, he declared me blameless and offered the only sincere apology I have ever received for the abuse I suffered as a child. His intervention saved my life that night.  Because the conversation was within the context of a confession, I held him to his vow of silence on the matter. In hindsight, I wish I had let him take action.
I am not a social justice warrior.  I do not welcome or seek attention’s center.   I know I am a small voice on the coast, screaming at the vastness of the ocean.  There is a point where if you don’t stand up for something, you stand for nothing.  I came forward out of guilt for those that came after me, shame for keeping my secret, anger for the dismissal of accusations deemed credible by the chancery.  I  am horrified that Catholics seem willing to sacrifice children and reward a hierarchy that is misguidedly abusing their authority to maintain the illusion that their house of worship, their sacraments, and their faith are in order.
I want to believe that the University of Scranton is still a place where people don’t shrink from controversial or uncomfortable topics.  I want to know it is a place where people can stand up and do the right thing even when it is unpopular or challenges the local bishop.  I need to know that it is still the place where faculty and staff care about their students and the greater university community. I want to believe in the University that gave me, and generations of students,  Father Gannon.  I know that the Task Force cannot solve all of the issues in this great crisis. I think that it may be able to take a step in the direction of finding answers and making meaningful recommendations.
As for me, I realize that sometimes justice offered is not always the justice for which we had hoped.  I, as a survivor, will seek the wisdom to know when that justice is enough.
                                                                        Very respectfully,
                                                                       Michael B. Baumann
Copy to:
Patricia Tetreault
Christian Krokus

Any hope I may have that the Task Force will do more than to look inward to “heal” the church is very guarded.  I still consider myself a member of the University of Scranton Community even though I know I am no longer welcome in the Catholic Church.  The findings and recommendations of the Task Force will reveal the true nature and depth of the University’s good faith and resolve.

St. Crispin’s Day

Today, 25 October, is the Feast of St Crispin.

It is also the anniversary of the Battle of Agincourt (1415) during the Hundred Years War between France and England.  It was an English victory despite the overwhelming numerical superiority of the French forces that engaged a tired English army.  A turning point in the war, Agincourt represented the beginning of a series of English victories. That moment in history was captured in Shakespeare’s play, Henry V.

Where am I going with this little Cliff Clavin moment today?  Within the play, Henry V, King Harry gives a rousing speech to motivate his beleaguered army in the face of overwhelming odds against the French that day.  I see parallels to the struggle of survivors of clerical sex abuse against overwhelming odds with the hierarchy of the Catholic Church and it’s apologists and supporters.  The likes of Senator Joe Scarnati and Catholic League President Bill Donohue come to mind.

While we survivors are vastly outnumbered, and the Catholic Lobby can spend obscene amounts of cash to curry favor (that they do not deserve at any price) with politicians, we can find some comfort in King Harry’s speech to his rag-tag army in the field.

Words have meaning. They can inspire, they can dissuade. For me, this passage from King Harry is my motivational. It helps me to stay engaged in the struggle to force the Catholic Church to admit the truth they adamantly deny.

KING: What’s he that wishes so?
My cousin Westmoreland? No, my fair cousin;
If we are mark’d to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God’s will! I pray thee, wish not one man more.
By Jove, I am not covetous for gold,
Nor care I who doth feed upon my cost;
It yearns me not if men my garments wear;
Such outward things dwell not in my desires.
But if it be a sin to covet honour,
I am the most offending soul alive.
No, faith, my coz, wish not a man from England.
God’s peace! I would not lose so great an honour
As one man more methinks would share from me
For the best hope I have. O, do not wish one more!
Rather proclaim it, Westmoreland, through my host,
That he which hath no stomach to this fight,
Let him depart; his passport shall be made,
And crowns for convoy put into his purse;
We would not die in that man’s company
That fears his fellowship to die with us.
This day is call’d the feast of Crispian.
He that outlives this day, and comes safe home,
Will stand a tip-toe when this day is nam’d,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say ‘To-morrow is Saint Crispian.’
Then will he strip his sleeve and show his scars,
And say ‘These wounds I had on Crispian’s day.’
Old men forget; yet all shall be forgot,
But he’ll remember, with advantages,
What feats he did that day. Then shall our names,
Familiar in his mouth as household words-
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester-
Be in their flowing cups freshly rememb’red.
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remembered-
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition;
And gentlemen in England now-a-bed
Shall think themselves accurs’d they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.

We few, we happy few, we band of brothers and sisters (the Bard will forgive me) need to stay the course and finish this fight.  I will ask you once again, are you with me?  Are your hearts in the trim?

Take it, brave York. Now, soldiers, march away:
And how thou pleasest, God, dispose the day!

This week’s required reading…

Here is the latest group of articles I am recommending as your reading for the week:

How a Catholic sex abuse report in Pennsylvania echoed around the U.S.

D.C. attorney general opens inquiry into sexual abuse by Catholic priests in Washington

Bill White: PA Senate’s inaction on child sex abuse bill was cowardly

Want to make it up to church abuse survivors, Sen. Scarnati? Come back to Harrisburg now | Editorial

The Catholic Church owns the Pa. Capitol. Abuse victims saw that Wednesday night. | Maria Panaritis

The Pennsylvania Senate’s failure to offer remedy to child sexual abuse victims was an utter disgrace

Virginia investigates Catholic Church: ” We have heard from Victims” 

 

It looks like there is traction, we just don’t seem to be going anywhere.

#mysurvivorfrustration

#wherearethey

#ourhouse

Lack of confidence in Bishop Bambera’s ability to lead the Diocese of Scranton

 

Bambera
Bishop Joseph Bambera

I am catching up on my reading on the Diocese of Scranton in the wake of the Grand Jury Report and actions in the State House in Harrisburg.  I keep going back to an article from the Associated Press by Michael Rubinkam on September 5th that discussed Bishop Bambera’s involvement in a civil case in 2007, a year before I before I went public to expose Robert Gibson.  The case involved Bishop Bambera because he was Vicar of Priests when the priest involved, who went by the pseudonym “Father Ned”, was returned to a parish in the Diocese after going through a treatment program after being credibly accused of inappropriate activity with a minor.  “Father Ned” was, in fact, Father Gibson, the man who raped me when I was 13 years of age.

Father Robert J. Gibson
“Father Ned”, Robert J. Gibson

 

The first paragraph sent chills through me.

Even as Scranton Bishop Joseph Bambera apologized to his flock last month for the “misguided and inappropriate decisions of church leaders,” he is reckoning with his own role — revealed in federal court a decade ago — in the system that protected pedophile priests

Bishop Bambera has apologized to “his flock”.  I read “flock” to be the dwindling number of parishioners at the Cathedral in Scranton.  He is also pretty adept at apologizing to banks of microphones in front of the press.  What he has not publicly done is apologize to actual survivors of abuse in person.  A room full of the victims of “Father Ned” and many other priests in the Diocese over the years should be the audience he stands before to ask forgiveness.  He should personally go to the churches and schools where these predators selected and groomed their victims. Sending a video does not cut it.   An article in the Scranton Times from 16 September reported that the Bishop had a mass of atonement on  September 15, 2018 (a Saturday, I bet that was attended by tens of people) where he apologized. That article said:

During the Mass, led by Bambera, the bishop devoted the entirety of his nearly 15 minute homily to addressing the abuse scandal that has roiled the Roman Catholic Church. Bambera said the abuse has been one of the darkest moments in the diocese’s history and arguably one of the darkest in the history of the church.

“The church let you down,” Bambera said. “And you deserved better.”

Addressing the victims of sexual abuse, some of whom may have been in the pastoral center, he said, Bambera stressed that his apologies are not hollow words uttered only because they are the right things to say at the moment. He said his heart breaks for the faithful priests and deacons who are tarnished by the sins of others and encouraged those currently studying to become priests.

“You are not part of the problem,” Bambera said. “You are part of the solution.”

I love the sentence “Addressing the victims of sexual abuse, some of whom may have been in the pastoral center, he said, Bambera stressed that his apologies are not hollow words uttered only because they are the right things to say at the moment.”  Victims may have been there.  I don’t think victims were invited.  I did not get an invitation. Bill Genello did not send me a note, a Facebook message, an email… Victims “may” have been there.  But they probably were not.  It is more likely that they were dealing with their own lives on a Saturday while theater of the absurd was being directed by the diocese.  Bishop Bambera does not seem to have the spine required to own up to his past actions in front of the people directly impacted by those acts.

Bishop Bambera, you are not part of the solution, you are part of the problem.  Your words are hollow and will always be so.  Your heart breaks for faithful priests and deacons who are tarnished?   REALLY?!  Doesn’t your heart break for the children involved?  Oops, your public relations boys dropped the ball on that statement.

A paragraph in the September 5th AP article articulates clearly that the Bishop is part of the problem.  The worn out defense of  “I was following the orders of Bishop Timlin” does not acquit the current Bishop.

Bambera’s participation in the Gibson case highlights the fact that some of today’s bishops, while they were rising through the ranks, helped their superiors shield priests accused of abuse from law enforcement and allowed them to continue in ministry — or at least had knowledge of the cover-up by senior church officials and didn’t blow the whistle.

Falling back on my 23 years of experience as a Naval officer, I look at this Bishop, and his own public utterances (to anyone but actual victims) and I see someone who does not have my confidence in his ability to command, to lead the Diocese of Scranton.  His presence in the Diocese is divisive.   His focus since the release of the Grand Jury Report was directed more towards the Annual Fund Drive (how did that work out, your Excellency?) than any substantial effort to bring about transparency and honesty.  He is almost defiant in his manner and public comments to protect his church at the expense of the survivors/victims.  His actions and words compound the harm.  He is part of the malignancy on Wyoming Avenue in the Chancery.

As one of the survivors of Robert Gibson (Father Ned), I call on Bishop Bambera to resign, immediately.