A vote on window legislation that will allow victims of sexual abuse when they were children to pursue justice that has been denied to them by a statute of limitations that protects predators. The Republicans in the Senate are seeking a course of action that will protect institutions, like the Catholic Church, who have been complicit in the protection of pedophiles in order to avoid scandal and protect the church. Innocent child victims be damned.
Four separate Grand Jury Reports have concluded that there is an institutional culture that protects pedophiles in the Catholic Church. The Republican Senators getting ready to vote against legislation, based on recommendations from the recent Pennsylvania Grand Jury Report, that would grant the right for victims to seek redress in a civil court are reaffirming the culture of protecting pedophiles and support for the continued victimization of children and vulnerable adults in the Commonwealth of Pennsylvania.
Others have more eloquently addressed what is going on in Harrisburg. I offer a couple of links to articles you may be interested in:
With the release of the Pennsylvania Grand Jury Report in August 2018, I have seen a resurgence of visits to this site, thousands of visits reading multiple posts. In the analytics, I can see the search terms people are using, mostly the names of predator priests or a specific Pennsylvania Diocese. While I am happy that people are reading to become more aware of the scope of the problem, I worry that they are not actively engaging in the discussion and, in Pennsylvania, calling their Senators to move legislation forward that will enable all victims of child sex crimes (rape, molestation, abuse…) to seek justice and to allow the true scope of this crisis to come into the light.
To be perfectly honest with you, I did not expect all of this to come back at me as forcefully as it has. For as much as I have talked on this subject over the last ten years in my blog and to reporters for various publications and media outlets, I was not expecting this amount anger, embarrassment, guilt, and grief to well up in me the way it has in the last two months. It just doesn’t end. My partner (should I really be calling her my “girlfriend” in my middle 50’s?), eloquently refers to all of this as “the scab being ripped off the wound”. I have had a lot of sleepless nights and discussions that have caused me to physically shake since the report was released. When I do sleep, the nightmares come back. It has been easier for me to address the Catholic Child Sex Crime Crisis as a broader subject than to discuss the specifics of my personal experience. Even now, 44 years removed from that horrible nine-month period of my life at age 13, talking about Gibson has a visceral effect on me. All these years later I still have to ask, why did he choose me? What did I do?
I know that I am one of the lucky ones. I am not a complete mess (only partial), I am alive, I have a job, I have a support group, my partner has my back (she always thought Gibson was creepy). My high school classmates are horrified at what happened to me and others they knew. I am not an alcoholic (I probably should be, but I won’t drink out of a bottle I have not opened myself or watched being opened because of Gibson), I am not an addict. I have battled depression for years. And, for the most part, I have been able to function in society. I can count the number of people I truly trust on 2 hands with fingers to spare.
Keeping the secret for as long as I did was the cause of a lot of damage. That secret sabotaged relationships with my parents, siblings, my former wife, children, and friends. It profoundly changed the trajectory of my life and left me doubting every decision and action (personal and professional). Gibson’s voice is the voice of doubt, dissension, and depreciation in my head to this day. I cannot shake him off.
In the wake of the Grand Jury Report, the emails and phone conversations all seem to come down to one question: What do I want out of all of this? To date, this is what I have come up with: (In no particular order, I am spit-balling here)
Bishop Joseph Bambera needs to resign with immediate effect. As Vicar of Priests in the 1990’s under Bishop James Timlin, Joseph Bambera returned “Father Ned” (Robert J. Gibson) to a rectory in the Diocese. Bambera let a known pedophile back into the world where he was caught grooming a child again. It is a quintessentially American concept that those who have the ability to change things, to protect the vulnerable, also have the responsibility to do so. In this, Joseph Bambera fails completely, all the while falling back on the excuse that he was following Bishop Timlin’s orders. As I have said on this blog before, I have no confidence in Joseph Bambera’s ability to credibly lead the Diocese of Scranton because of his complicity in Robert Gibson’s case and others.
I want all Catholic Cardinals and Bishops in the United States to offer their resignation to the Vatican. The Pope should accept the resignations of any of those prelates who have had any involvement in a sexual crime against a child or vulnerable adult or were involved in covering up such activity or campaigning to defame a victim that has come forward to report rape, molestation or abuse.
I want the U.S. Attorneys across the country to investigate and bring charges against the Dioceses that conspired to move predator priests across state lines to “move the problem”. Personally, I was taken across state lines to New York and Florida by Gibson. The Diocese knows this. I think that the Dioceses and the US Council of Catholic Bishops represent a criminal enterprise that could be prosecuted under the RICO Statute (18 U.S. Code, Chapter 96). Let the Federal search warrants flow!
I want the “facilities” that held Predator priests, such as the Vianney Center in Dittmer, Missouri, investigated for their role in hiding these men. They are complicit in moving them across state lines and may have violated Federal Law.
I want the Diocese to turn over all files in the Dioceses’ “Secret Archives” to Civil Authorities for review to determine what the Dioceses actually knew. I want the truth. I would love to see Robert Gibson’s (Father Ned) file. The Diocese only admits to Gibson having six victims. I have spoken to more than six that could tell me his modus operandi.
I want to see the file on me at the Diocese of Scranton. I am sure that there is a file cabinet in the Victims Assistance Office that contains a folder with my name on it. Before the shredders start to overheat, I want to know what is in my file. In the last week, I had someone claiming to be a Diocesan Priest who may have known my family back in the 1970’s asking for information about my parents. If I were paranoid, I would say this could be an effort by the Diocese to profile me in advance of potential civil action if the window legislation before the Pennsylvania Senate passes and is signed by Governor Wolf. I would also like the Diocese of Scranton to admit that they use the Victims Assistance office to collect information on victims to allow the Diocese to develop a risk strategy to protect themselves.
I want to see all four recommendations proffered by the Pennsylvania Grand Jury Report to be adopted into law. I will not accept the Church’s offer of a Victims Fund. That is part of a risk strategy to minimize financial liability on the part of the church and does not serve justice. If they wanted to protect their interest, they should have protected the children and not the predators. You reap what you sow! (Galatians 6:7) I do not buy the calls of poverty and threats of bankruptcy. The recommendations in the Grand Jury Report are:
Change the criminal Statute of Limitations for all sexual crimes committed against children
Open a civil window for victims
Enact criminal penalties for those who fail to report child abuse
Restrict the use of Non-Disclosure Agreements
I want the people who write to me to tell me that I should be thinking about the priests who are innocent and doing “God’s work” in the community and the negative impact on them as a result of all the publicity to stop. REALLY?! Thousands of children and vulnerable adults worldwide over decades, centuries, millennia who have been targeted by priests in the church and you want me to worry about Father ______________ (fill in the blank) and how he is coping with all this? Why are the “innocent” priests not standing up en masse and calling for the removal of church leaders who are part of the problem? Why are they not screaming at the top of their lungs calling for reform? Why have they stood by silently when they have had information or suspicions that children were at risk? Innocent Priests? SHOW ME!
I want to know what the University of Scranton and other Catholic colleges and universities are going to do to foster a discussion on this issue, listening to all points of view on the crisis and leading the way on educating the Church on the history of sexual crimes committed. I want them to develop a way forward to protect the most vulnerable among us. If all you are going to do is rename buildings and rescind honorary degrees from the Bishop involved in the cover-up you are only paying lip service to the problem. I am challenging the President of the University of Scranton, my alma mater, to stand up and be an agent of change. I am willing to talk to you and represent the victims and survivors. I am part of the University of Scranton Community (Once a Royal, always a Royal) and I demand that you take a stand more substantial than renaming dorms in the upper quad. If you are not willing to do this, let me know where I can return my diploma.
Actis formalis defectionis ab Ecclesia catholica. This is an action item for the Diocese of Scranton. I want out. I want my name off the rolls. I want the Diocese of Scranton to coordinate with the Diocese of Brooklyn and make the break with me permanent and official. I am no longer a Catholic, and I want official acknowledgment in a document signed by the Bishop himself. You should also do this pro bono. (So much Latin! My Jesuit education is showing again.) I am not going to pay an indulgence for this service. I have a spot on the wall where my diploma from the University of Scranton currently hangs that may be available soon.
I want the parishioners of Catholic Parishes to understand that they are funding the protection of predator priests. Many of these guys are still on the payroll even if they have been laicized. Are you happy that you may be paying for a golf membership for a pedophile? The members of the Catholic Church should stand up and demand both accountability and responsibility from their leadership.
And, more than anything else, I want to be done with this. I want to put this down and go back to a quiet life. I want to be able to turn out the lights on this blog (I am sure the boys in black on Wyoming Avenue want that as well). If you think for a moment, dear reader, that I enjoy this, you are out of your mind. This is physically and emotionally exhausting. I am angry at the lies, I am mad at the way I have been treated both as a 13-year-old and as an adult who reported the crimes committed against me. I am angry that people still rally behind those who protected pedophiles at the expense of their victims. I am tired of the lies and the attacks on the character of survivors to advance a false narrative that the Catholic Church is doing everything they can to address the issue. They are doing everything they can to stick to their risk strategy.
That is my list for now. I am sure I will come up with more items as I think about all of this.
A few days ago, Susan Matthews, a blogger advocating for the protection of children and reform in the Catholic Church on a blog called Catholics4Change, discussed the proposed Bishop’s Compensation Fund. The proposed fund would allow the church to control the amount of money paid out to victims/survivors and allow the Dioceses some damage control.
This Compensation Fund is not one of the recommendations in the Pennsylvania Grand Jury Report. It is a church recommendation that is more of an effort to stop Statute of Limitation changes in the Commonwealth of Pennsylvania and prevent a window that would allow survivors to seek justice in the courts. I am completely opposed to allowing the hierarchy of the Catholic Church control of any part of the settlement of victim/survivor grievances against predator priests and the hierarchy that protected them.
You can read Susan Matthews’ blog post by clicking this link:
If you live in Pennsylvania it is time to call your representatives in Harrisburg and urge them to pass legislation that will enable victims of sexual abuse at the hands of predators that were protected by the institutions in which they were employed to sue for damages.
The Governor of Pennsylvania wants several recommendations from the Grand Jury Report to be enacted but Republican lawmakers acting at the behest of the Catholic Dioceses in the state are trying to prevent survivors from seeking justice.
The fight begins in Harrisburg this morning. If you are a resident of Pennsylvania it is time to pick up the phone.
More stories on the legislative battle in Pennsylvania:
The Pennsylvania Attorney General has released the report on a two-year grand jury investigation into widespread sexual abuse of children within six dioceses of the Catholic Church in Pennsylvania and the systemic cover-up by senior church officials in Pennsylvania and at The Vatican.
All of the above links are from the official website of the Pennsylvania Attorney General.
A quick glance at the report revealed that Robert J. Gibson is listed as one of the priests creditably accused, but his case is not part of the write up in the document. I had a screening interview via telephone when this investigation began, but my situation was not part of the Grand Jury.
Now the Church will wait for this to blow over. I don’t expect the Commonwealth of Pennsylvania will do the right thing and allow Survivors to call the Diocese to account for their complicity.
Penn Live is reporting that another Grand Jury is about to release a damning report on the Catholic Church’s dirty little secrets regarding the rape and sexual assaults on children and vulnerable adults. Will this make the people of Pennsylvania stand up and say it is time to confront this issue and the organization that has been providing cover for the criminal acts of priests? I don’t think it will matter.
If the boys in black at the Chancery Building in Scranton aren’t sweating, they should be.
If something is not done, I won’t be surprised if people start taking matters into their own hands.
I would like to know why many survivors, including myself, who contacted the office responsible for conducting the investigation were never called in for an interview. As I wait to read the report, I know that no matter how damning it may be, it is only the tip of the iceberg. I also know that all the Bishop’s lawyers will do everything in their small minded power to bury all of it.
I don’t post here very often anymore. But when an email arrived in the early morning hours this past Friday with a link to a story on PennLive.com about the death of a prolific Archdiocese of Philadelphia pedophile I felt the need to pass the information along.
James Brzyski, alleged to have had more than 100 victims while a priest in the Archdiocese during the 1970s and 1980s died in Texas a few days ago. The Archdiocese sent him to “treatment” (read that as hidden from civil authorities by the Archdiocese) after being credibly accused of sexual assault. He walked out of treatment and left the ministry. The Archdiocese only told parishioners that he departed for “medical reasons.” Like most predator priests in Pennsylvania, he was neither charged or prosecuted for his sex crimes against children because of the statutes of limitation.
Brzyski was living in the Dallas, Texas area when an investigative reporting team from The Philadelphia Inquirer found him. He declined a request to be interviewed. Within a month of being discovered, he was found dead at the Super 7 Motel in Fort Worth. You can read the article from the Inquirer here.
I want to send my condolences to his victims. The truth and extent of his crimes may have died with him. I know from personal experience that the death of the priest who raped children brings a broad range of emotions for a survivor. There is relief that the monster is dead. There is also anger that he made it out of this life without having to answer for his sins, face his victims or pay for his crimes. What may be potentially worse for survivors is the knowledge that the Archdiocese is breathing a sigh of relief that another of the pack of wolves they have protected and supported for years is no longer causing a scandal for the church.
When Robert Gibson died in 2012, I was numb, confused and angry. Not so much at him, but at the Diocese of Scranton for choosing to shield him, deny the truth and not make the simple decision to protect children.
The death of James Brzyski tears the scab off the wound for all his victims and their families. His death does not make the pain any better, it just makes it different. If you were one of his victims, reach out. Don’t shoulder this burden alone. What he did to you was not your fault.
I do not believe in heaven or hell. I don’t have the option of wishing he would burn in hell along with the rest of the Roman collar criminals. I would like to see the wrath of the survivor community come down on those in the hierarchy of the church that protected monsters like James Brzyski. I really don’t care if that justice is awarded in a courtroom or on the streets.