I have to admit that sometimes I get really angry over some of the comments that are sent in that, on the surface, seem to want to offer me encouragement but, in fact, are supportive of either the man who raped and beat me or others like him. They are most likely sent by well-meaning people who are not willing to admit that their church is guilty of harboring predator priests as well as other criminal activity. Or they are unwilling to allow that their precious “Father Bob” or “Father Gibson” was a predator who indulged his perverse fetish of raping prepubescent boys as his way to get off. (Excuse me for being blunt.) (Robert Gibson’s assignments as a priest in the Diocese of Scranton are listed here.)
A case in point, I received an email from a reader in response to a reply I left to a comment on a recent post. The original comment was from a friend who was angry that the man who had officiated at her wedding and baptized her children was also the man who sexual preyed on her junior high school classmates (yes, that is an intentional plural). The conflict was weighing on her.
I was also conflicted for years because the same man who had raped and beat me numerous times was responsible for getting my father into an alcohol rehab program during my freshman year of college. The man was a bit of a hero in my family for a long time. I heard about it for years and I seethed at the accolades being offered for him. He used this magnanimous act of pastoral kindness to keep me quiet, keep me in place, keep me from telling my great terrible secret. It was quite a shock to my parents when I finally told them some of the things that happened all those years ago. Acts of sexual predation that the Diocese of Scranton deemed credible based on other reports on the same “priest”. Acts that I know were committed on more children than the Diocese of Scranton cares to admit.
The email I received was a little over the top. I read it once and it bothered me so I walked away from the computer. When I read it later I was upset. The next day I was just angry. I wrote several responses, deleting one after another until I was able to find a way to temper my anger. I am not sure that I was completely successful.
The sender of the email stated that she had gone to Missouri to see Father Gibson. In her words (Sic):
He was a vegetable of a man in bed. He is completely unable to speak or respond. I knew it was him because they told me that was the man in the bed; but I didn’t recognize him. He is an emaciated shell of a person. He is enduring an empty, lonely, desolation of a life.He cannot speak or comprehend. He is Completely cut off from human interaction. It is an empty room with nothing but a bed.
Where the wheels came off for me in this email were statements like (sic):
But I knew Robert Gibson. I believe he would choose to suffer like this. I believe he was so ashamed. I believe he was pained at what he did to you.
When he dies. ….. And my sense it will be soon… Robert Gibson will make it a priority to help you heal. He was a monster to you. He knew that, but he was not able to control his urges. They call it pedophilia.
Did you ever have urges that you could not control?
Michael… I hope and pray (and I do still pray) that you are somehow able to find peace. If there is a God, then I know that Robert Gibson deserves to suffer for what he did to you. I knew him. He had goodness along side the horror that he showed you.
You will be free soon. Your pain is something I cannot grasp. But you will wake up one day and realize you can breathe. That means Robert Gibson has died and begged our Lord to protect you and comfort you. I hope then you will be free.
Let me answer each of these examples in turn. I don’t believe he would choose to suffer. He enjoyed what he did, he liked the power, he liked being dominant and he got off on it. It sexually excited him. Did he have regrets or did he lament his actions? We have no way to know. His only regret was probably that he got caught. But even then there was no consequence of note. The Diocese was more about preventing scandal and keeping the parishioners in the pew for the Sunday morning magic show and tithing. They moved him to Dittmer, one step ahead of the authorities that should have prosecuted him.
He is going to make me a priority after he dies? Interesting concept! If you buy into the “heaven hypothesis” (thanks Maria, I really like that expression) you would think that this man would not get past St Peter. He would probably be on the express train to hell, along with Bishop Timlin and his band of cronies who put themselves above the welfare of children in the Diocese of Scranton.
My favorite… “Did you ever had urges you could not control?”. If you are insinuating that I have had urges to molest, rape or harm in any way, a child, the answer is “NO”! I get this more often than not from the church apologists/zealots, in fact it is one of the church defenses against survivors/victims of sexual predators wearing Roman Collars. They want us to be identified as predators. They want us to be seen as subhuman and threatening. Do not, even for a moment, put me in the same category as Robert Gibson, rapist of children.
“He had goodness along side of the horror that he showed you.” Really! At what point did the “goodness” manifest itself? Or perhaps he did “good” things to keep up the facade of being a caring priest in order to separate his next victim from the herd. Tell me, how do you reconcile the fact that he had all this evil along side of the goodness he showed you?
The idea of Robert Gibson ascending to the right hand of the “father” upon his death is absurd. If there is a “god”, I would suspect that miscreants like Gibson are not destined for any reward in the after life.
I am sure when he does die, he will be buried with the full vestments of the church that turned its back on his victims. I am sure he will have a funeral befitting a man of “god”. I am sure he will be heralded for his goodness and sent to his “maker” for his eternal reward. That will be the final act in the church’s deceit. I doubt his victims will be invited to send him off with the “honors” he truly deserves. I am sure that Diocese will wait for a while to tell his victims that he has died so that there will be not interference with his priestly funeral.
His death will not set me free. I am already free, I have the truth. I have spoken that truth and others have also stood up to say that they were also targeted by Gibson. Some have done so publicly, others have done so privately. As soon as our great terrible secrets were shared, we were all free. He has no power over me. His death will not result in my rebirth. To give his life, his basic ability to pump blood and draw breath, power over his many victims is ludicrous. He is just a pathetic life form.
For those concerned about a possible road trip to Dittmer to see Gibson for myself, I did make the run down I-64 from my home in Virginia to Louisville, Kentucky. While the overhead signs encouraged me on to St. Louis, I did not venture past my Kentucky destination. Gibson is not worth the gas. To all my friends who wrote to me out of concern of what a trip to Missouri would do to me, fear not. I would not do anything stupid. I would not lower myself to commit an act of violence like Gibson did repeatedly to me and to many others. If I was going to burn gas to make a scene, it would be to go to Scranton and engage the leaders of the cult in the Chancery on Wyoming Avenue.
Remember, my dear readers, if you are currently tithing or contributing to the Catholic Church, you are perpetuating the hierarchy that has put children and vulnerable adults in danger. You have been supporting a corrupt organization that has moved far away from the “faith” it purports to espouse. Your tacit support makes you complicit in their actions.